Ethics and Morals
03/07/2003
- Opinión
What are ethics; what are morals? Are they the same thing
or is it possible to distinguish between them? There is a
great deal of confusion surrounding this issue.
Let us attempt an explanation. In everyday language, and
even amongst the educated, ethics and morals are synonymous
with one another. We say "here is an ethical problem" or
"here is a moral problem". In doing so, we are making a
judgement regarding the value of a social or personal
practice, about whether it is good, bad or questionable.
But going deeper into the question, we find that ethics and
morals are not synonymous. Ethics represent an aspect of
philosophy. Consider the basic concept, principles and
values that guide people and societies. An individual is
ethical when they are guided by principles and convictions.
Therefore, we say that a person has character and a good
nature. Morals form part of real life. They are about what
people actually practice through customs, habits and
accepted values. An individual is moral when s/he acts in
conformity with established customs and values which could,
eventually, be ethically questionable. An individual could
be moral (following customs) but not necessarily ethical
(obeying principles).
Although useful, these definitions are abstract as they do
not show the processes through which ethics and morals have
actually emerged. This is where the Greeks can help.
They started from one fundamental aspect, which is still
valid now: that of the home understood existentially as the
entirety of relationships between the physical environment
and people. They called the home "ethos" (in Greek with a
long e). In order for the home to be a home, it is
necessary to organise the physical space (bedrooms, sitting
room, kitchen) and the human space (relationships among the
inhabitants and with their neighbours), following certain
criteria, values and principles in order that everyone
could live harmoniously and feel content. This gave
character to the house and to the people. The Greeks also
called this "ethos". We would talk about ethics and
peoples' ethical natures. In addition, the inhabitants
adopt customs in the home, ways of organising meals,
meetings, types of relationship, strained and competitive
or harmonious and cooperative. The Greeks also called this
"ethos" (with a short e). We talk about morals and the
moral standing of a person.
These customs (morals) form the character (ethics) of
individuals. Winnicot, building on Freud, studied the
importance of family relationships in establishing peoples'
characters. People will be ethical (they will have
principles and values) if there is a good moral (harmonious
and inclusive relationships) basis in the household.
People of the Middle Ages did not have the same subtlety of
distinction as the Greeks. They used the word moral (from
mos/mores) for both customs as well as character. They
distinguished between ethical morals (the philosophy of
morals) which studies the principles and the attitudes that
illuminated the practices, and practical morals which
analyses the acts and the light of the attitudes and
studies the application of these principles in everyday
life.
What are ethics and morals nowadays? They are capitalist.
The ethics of capitalism are defined as: that which allows
the greatest gain with the lowest investment and in the
shortest amount of time possible. Its concrete morals say:
employ as few people as possible, pay lower wages and tax
and exploit nature as much as possible. Let us imagine how
our homes and society (ethos) would be if they adopted such
customs (morals/ethos) and produced characters
(ethos/morals) this contentious. Would life still be humane
and positive? This is the reason for the current serious
crisis. (Translation by ALAI)
https://www.alainet.org/en/articulo/107857
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